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Blasphemy law in pakistan sample cases.

(7 posts)
  1. A small sample of cases
    Between 1988 and 2005, Pakistani authorities charged 647 people with offences under the blasphemy laws. Fifty percent of the people charged were non-Muslim. Twenty of those charged were murdered soon after the charge was laid.[13][8]

    On 30 July 2009, hundreds of members of Sipah-e-Sahaba, a banned Muslim organization, torched Christian homes and killed Christians in the Punjabi city of Gojra and in the nearby village of Korian. The proferred reason for the violence was that a Christian had defiled a Quran. Christian mobs retaliated. Fighting between Muslim and Christian groups went on through 1 August 2009. [14][15]

    Two Christians, both elderly men from Faisalabad, Punjab, were acquitted by the Lahore High Court in April 2009. In November 2006, the two had been sentenced to 10 years in prison for allegedly burning pages from the Quran. The allegation arose apparently out of a dispute over land.[10]

    On 28 January 2009, the police in Punjab arrested a labourer and four students for blasphemy. All those arrested were Amadhi. The accusation against them was that they wrote "Prophet Mohammed" on the wall of a toilet in a Sunni mosque. The senior superintendent of police investigated and reported to the Ministry of the Interior at the end of March 2009 that the accusation was baseless.[16][17][10]

    In May 2008, Punjabi police jailed Robin Sardar, a physician and a Christian, upon an accusation of blasphemy from a Muslim street-vendor who wanted to install himself in front of Sardar's clinic.[18]

    In February 2008, Special Rapporteurs of the United Nations Human Rights Council reminded Pakistan's representative of the matter regarding Raja Fiaz, Muhammad Bilal, Nazar Zakir Hussain, Qazi Farooq, Muhammad Rafique, Muhammad Saddique and Ghulam Hussain. According to the allegations received, the men are members of the Mehdi Foundation International (MFI), a multi-faith institution utilizing the mystical principles of Mr. Riaz Ahmed Gohar Shahi. They were arrested on 23 December 2005 in Wapda Town. The police confiscated posters on which Mr. Gohar Shahi was shown as “Imam Mehdi.” On 13 July 2006, the Anti-Terrorism Court No. 1 in Lahore sentenced each of these persons to five years of imprisonment, inter alia, under § 295-A for having outraged others’ religious feelings. Since 27 August 2006, the seven men have been detained in Sahiwal Jail, Punjab, where they were forced to parade naked, and were suspended from the ceiling and beaten. Their prisoners’ records are posted outside the cell, falsely indicating that they had been sentenced under § 295-C. For this reason, they are constantly threatened and intimidated by prison staff as well as by other detainees. One MFI member was targeted by several other inmates and sexually assaulted. Subsequently, other staff members sexually abused him and pushed burning cigarette butts in his ****, which left scars that can still be seen.[19]

    In April 2007, upon a charge of blasphemy, the police in Toba Tek Singh jailed five Christians: Salamat Masih, his son Rashid, and their relatives Ishfaq, Saba, and Dao Masih. The allegation against the Christians was that they desecrated pieces of paper that bore Prophet Mohammed's name. On 25 January 2009, the authorities released the Christians, and Muslim clerics agreed to issue a fatwa which declared that the accusation of blasphemy was unsound.[20]

    On 28 October 2007, the police arrested Muhammad Imran of Faisalabad under § 295-B for allegedly setting fire to a Quran. For three days, the police kept Imran in a torture-cell where they tortured him. Then the police sent him to a jail where other inmates attacked him. His jailers put Imran into solitary confinement without attending to his injuries. On 14 April 2009, an Additional Sessions judge released Imran.[21]

    On 11 August 2005, Judge Arshad Noor Khan of the Anti-Terrorist Court found Younus Shaikh guilty of defiling a copy of the Quran, outraging religious feelings, and propagating religious hatred among society.[22] Shaikh's conviction occurred because he wrote a book: "Shaitan Maulvi" (Satanic Cleric). The book said stoning to death (Rajam) as a punishment for adultery was not mentioned in the Quran. The book said also that four historical Imams (religious leaders) were Jews.[23] The judge imposed upon Shaikh a fine of 100,000 rupees, and sentenced him to spend his life in jail.[24]

    On 20 November 2003, the police arrested Anwar Masih, a day labourer, a Christian, a married father of four (at that time), a resident of Shahdara, a town next to Lahore.[12][25] The police charged Masih under § 295-B. The charge arose out of an encounter that Masih had with a neighbour who had grown a beard. The neighbor disclosed that he had converted from Christianity to Islam. Masih and the neighbour exchanged harsh words. The neighbour reported to the police that Masih had insulted Prophet Mohammed. The Lahore High Court acquitted Masih on 24 December 2004. In August 2005, Masih took a job in a factory. In November 2007, he lost the job when his employer was threatened for employing a "blasphemer." Masih went into hiding.[12]

    In October 2000, Pakistani authorities charged Younus Shaikh, a physician, with blasphemy on account of remarks that students claimed he made during a lecture. The students alleged that, inter alia, Shaikh had said the Prophet Mohammed’s parents were non-Muslims because they died before Islam existed. A judge ordered that Shaikh pay a fine of 100,000 rupees, and that he be hanged.[26] On 20 November 2003, a court retried the matter and acquitted Shaikh, who fled Pakistan for Europe soon thereafter.[27]

    In 2000, a court sentenced Naseem Ghani and Mohammed Shafiq to seven years imprisonment upon allegations that they had burned a Quran.[8]

    The police arrested Ayub Masih, a Pakistani Christian bricklayer, for blasphemy on 14 October 1996, and jailed him for violation of § 295-C. Muhammad Akram, a Muslim neighbor to Masih, complained to the police that Masih had said Christianity was right, and Masih had recommended that Akram read Salman Rushdie's Satanic Verses.[7][12]

    The same day Masih was arrested, Muslim villagers forced the entire Christian population of Masih's village (fourteen families) to leave it. Masih's family had made application under a government program that gave housing plots to landless people. Local landlords resented Masih's application because the landlords had been able to oblige landless Christians to work in the fields in exchange for a place to live. Masih's application gave him a way out of his subservience to the landlords.[8] Upon Masih's arrest, the authorities gave Masih's plot to Akram.[7] Akram shot and injured Masih in the halls of the Session Court at Sahiwal on 6 November 1997. Four assailants attacked Masih in jail. The authorities took no action against Akram or against the other assailants.[7]

    On 20 April 1998, Judge Abdul Khan sentenced Masih to death and levied a fine of 100,000 rupees. Two judges of the Lahore High Court heard Masih's appeal on 24 July 2001. Shortly thereafter, the judges affirmed the judgment of the trial court.[7] On 16 August 2002, the Supreme Court of Pakistan set aside the judgment of the trial court. The Supreme Court noted Akram's acquisition of Masih's property, and concluded the case had been fabricated for personal gain. The court also noted other breaches in the law of due process.[28][29]

    Judge Arif Iqbal Hussain Bhatti was assassinated on 19 October 1997 in his Lahore office after acquitting two people who were accused of blasphemy.[7]

    Riaz Ahmad, his son, and two nephews (Basharat Ahmad, Qamar Ahmad and Mushtaq Ahmad), all Ahmadis, were arrested and jailed on 21 November 1993. They were detained for having "said something derogatory." Local people in Piplan, Mianwali District, said that rivalry over Ahmad's position as village headman was the real motivation for the complaint against him. The Sessions Court rejected the bail applications of the accused. The Supreme Court granted bail in December 1997.[12][6][8]

    In February 1993, Anwar Masih, a Christian from Samundri in Punjab, went to jail upon a Muslim shopkeeper's allegation that, during an argument over money, Masih had insulted the Prophet Mohammed.[8]

    In November 1992, Gul Masih, a Christian, was sentenced to death after having remarked to his neighbor Mohammad Sajjad, a Muslim, he had read "that Mohammed had 11 wives, including a minor." [30]

    Christians and Muslims in Pakistan condemned Dan Brown's novel The Da Vinci Code as blasphemous. On 3 June 2006, Pakistan banned the film. Culture Minister Ghulam Jamal said: "Islam teaches us to respect all the prophets of God Almighty and degradation of any prophet is tantamount to defamation of the rest."[31
    http://en.wikipedia.org/wiki/Blasphemy_law_in_Pakistan

    This law is a joke, for anyone who missed the dark ages in europe they can witness it in pakistan in 2009.

    Posted 2 years ago on 05 Aug 2009 8:21 #
  2. Red-Scorpion
    Blocked

    @lota6177

    Very informative post indeed !
    I hope 'Beenai' would not misuse her moderation rights !

    Posted 2 years ago on 05 Aug 2009 8:53 #
  3. shahzad1924
    member

    whats the point?

    Posted 2 years ago on 05 Aug 2009 8:56 #
  4. Red-Scorpion
    Blocked

  5. Religious persecution is the systematic mistreatment of an individual or group of individuals as a response to their religious beliefs of affiliations. The tendency of societies or groups within society to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion often determines to a significant extent his or her morality and personal identity, religious differences can be significant cultural factors. Religious persecution may be triggered by religious bigotry (i.e. the denigration of practitioners religions other than those of the oppressors) or by the State when it views a particular religious group as a threat to its interests or security. At a societal level, this dehumanization of a particular religious group may readily turn into violence or other forms of persecution. Even those who consider religiosity in general to be declining (i.e. those believe secularization is progressing) would agree that religious persecution continues to be a serious issue worldwide. Global media coverage of increasing numbers of participants in religious fundamentalism and religiously related terrorism obviate the prevalence of such persecutions worldwide. Indeed, in many countries of the world today, religious persecution has resulted in so much violence that it is considered a human rights problem.
    http://en.wikipedia.org/wiki/Religious_persecution

    Posted 2 years ago on 05 Aug 2009 9:15 #
  6. skyfacts
    Blocked

    Religious persecution is the systematic mistreatment of an individual or group of individuals as a response to their religious beliefs of affiliations. ......

    So you mean to say al these decisions must be reversed and the law should be changed..Your intentions must be observed out of this thread.....This is complete non-sense thread...
    Nothing of Pakistan is reliable to you ppl....What are you doing in here in pkpolitics....???

    Posted 2 years ago on 05 Aug 2009 9:42 #
  7. Red-Scorpion
    Blocked

    @lota6177

    Haven't you heard

    "Barking Mullahs
    Seldom speak rationally" !!!

    Posted 2 years ago on 05 Aug 2009 10:10 #

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