@Pakistani47
yar answer tu dosrya thread wala hi repeat ker raha haon but I have a question for you.
DO YOU HONESTLY THINK KEH ZARADARI KOI KABIL E TAREEF, KABIL E TAKLEED, AUR AISAY KIRDAR KA SHAKHAS HA KEH AAP CHAHIAN GAY KEH HER PAKISTANI AUR MUSILM AISA HI HO?
Banki aap ki post ka asnwer below ha
@pakistani47
Masala tu aap an khoob bataya ha. Now let us how it is taken by the Ulama themselves. Frist of all, a charage which may astry the general people if remain untold, is infact a Faraz e kifaya to be told.
By your wrong definition, every book of history is nothing but gheebat o bohtan ki dastan. Further more, Isma e Rijal (the branch of knowledge to discuss the charcter of the peopel for the authentication of Hadith) tu ha hi sirf aur sirf gheebat. Aur gheebat bhi kin logon ki, jo mer chukay hain aur apna difa bhi nahi ker saktay. ALLAH ALLAH.. Paposh main laga di kiran aaftab ki: jo baat ki khuda ki kaasam la jawab ki...
Hazoor, Zaradari sahib hamaray mahboob leadre, hamray dil ho jaan aun per kurban.. aunchi shaan ha aunki.. aur yah shaan aun kay apnay kartoton se hi bani ha mushallah.. Woh tu in ilzam tarashon ku munh toor jawab de saktay hain.. AAJ HI HATH KHERAY KER DAIN, JAISAY UMER BIN ABDUL AZIZ NA KIYA THAY(RA), sab kuch jama kerwain khazanay main, aur ker dain ailan keh siwaya kapron kay meray pass kuch nahi.. tu yah munh zoor zubain kasaid likhain gi aun ki shaan main..
Janab.. zarorat logon kay ilzamant ki nahi, aun kay amal ki ha.
Posted 2 years ago on 26 Dec 2009 7:24
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